If you ask people how they are doing, how often do they include the word “busy” in their reply? We often feel we need to justify ourselves that way – I’m busy. I’m not lazy. I’m productive!
This isn’t untrue, we usually are busy! But it’s not always a good form of busyness. Negative busyness comes from a cycle of slavery to work, defining ourselves by our work, or becoming consumed by worry and guilt about work.
One inner way to combat this is with satisfaction. It starts with satisfaction in Christ – I am not God, I am not in charge of universe. God is.
I rebelled against him, but Jesus has done something incredible, in his death on cross, for me. He’s accomplished what matters most in life – he’s freed me from having to prove my worth. I don’t need to accomplish anything to know God for eternity. He’s accomplished it for me.
This can be remembered with Sabbath rest every week. Rest is an opportunity to look back and celebrate what’s been done by God, and by you. You might journal, and pray to thank God for the successes, say sorry for the failures, and acknowledge that what’s done is done.
Then you can look forward to the new week ahead, now in perspective.
Challenge: Divide a piece of paper into four columns, and think about the last work week. In the first column, write your worries, then your guilts, then your unfinished business. Now in the fourth column, write some words that represent who you are, and want to be. Where are the disconnects between this column and the others?
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Last week, we talked about priorities, and that putting God and his kingdom first pours into other areas of life.
This passage follows on from there, since it begins with “therefore I tell you.” It’s like Jesus is saying IF you choose God, light and heaven, it has consequences for your life.
“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (Matthew 6:25-34 ESV)
Now, to clear up a few misconceptions, Jesus has nothing against material things – they matter! He made them and although our world is broken, he intends to redeem the material world, not just our spirits. Jesus cares about the body & world – he made them both. But he wants to worry about it, not for us to worry about it.
He has nothing against making plans - watch a bird build a nest! They are not lazy, they work hard, but they are reliant on what is provided for them in nature. Worry has no place there.
We all need purpose in life – we are made to be seekers - not aimless.
We can live for any number of aims, though. Career, power, perfection, love, etc. Jesus reduces all our possible ambitions/purposes to two options: selfish security or heavenly kingdom.
Having goals, plans and material things isn’t the problem. Worry is the problem – when these things become sources of anxiety that cut to the core of who we are.
Question: What’s the difference between prudent planning, and anxious worry? How does that show up in your life?
