We have talked a lot about the need for rest…the main way we see that spoken of in the Bible is Sabbath rest – one day in seven, one year in seven.

In Judaism, this was very structured and supported by cultural and societal norms.  Jesus’ approach seemed to be to peel away the layers of societal and cultural norms, all the rules that had been developed over the years, and simply return to the God-given command to rest on the seventh day.

This was his usual routine – where humans focus on actions, in hopes that it will change hearts, Jesus wants to focus in on the heart.  Jesus wants to mold hearts to want to know and follow him, and where that then transforms their actions.

This makes taking Sabbath rest both easier and harder.

It’s harder, because just blindly following rules isn’t all that hard, especially when everyone else in society follows them as well.

It’s easier because of the freedom we explored last week…freedom from slavery to rules, replaced by a new kind of obedience, to a person rather than a code.  Jesus gives rest from enforced rest – he gives true rest.

We can see it in how Jesus handled the crushing demands of his own work: Mark 6:30-32 ESV

The apostles returned to Jesus and told him all that they had done and taught. And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves.”

He took rest when he needed it, we have several examples of unstructured rest that he took “regularly”.  When I found I’d been sitting too long at an office job, I used to go for a walk around the block from my office.  I called it my sanity walk.  Or at other times, I would just get up and do something different.  Working from home, I might empty the dishwasher, then get back to my computer refreshed from the change of pace.

We also see Jesus taking weekly rest.  “He went to synagogue to worship on the seventh day.  When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom.”

It was Jesus’ “custom” to take weekly Sabbath rest according to the rules of his father in heaven, and not according to the rules of the Pharisees.

We also see Jesus living with an annual rhythm.  He celebrated the annual feasts – we see him attending Passover in Jerusalem, for example. As he travelled to and from various religious festivals, there are ebbs and flows in his energy and work – the big moments in his ministry regularly coincide with major festivals.  Sometimes he is in small towns, sometimes in the city.  There were intense times and places and low times and places in his culture…and his ministry needed both.

The Bible also commands a year of rest after six years of work – not to lay around, but let the land lie fallow and improve, and let slaves and debts go free.  There was also a command that every 50 years, a complete reset and leveling of the playing field should occur.  Unfortunately there is no evidence they ever listened to and observed these.

Let’s not let the same thing happen to us!

Question: What rest can you plan for today?  This week?  This year?  Now dream a little bit – what could a “reset” year look like this decade?  What about for the whole of your life?

Ryan Sim - May 1, 2013

Wednesday - Change It - Pompous Prayer

Sermon on the Mount

Jesus is challenging those who pray in public in order to get ahead, to look religious. He says they got the reward they wanted, immediately. People saw them, were impressed. Done. Problem is, empty reward. What is God's reward for prayer? It's him. A relationship with him. This happens to be what true prayer is about anyway…talking to God…spending time with him. God makes himself, the reward, available to all who will receive him. Closet prayer is like training, shutting out all ulterior motives until we learn to pray for God alone. God is the best spectator for prayer - he sees prayer and motive. Even the worst prayer - God sees the right motive. Even the best prayer - God sees the wrong motive. The word "closet" in this reading is not where someone kept their clothes. It comes from the Greek "tameion" which means storeroom. This suggests there are immediate "treasures" when you pray for God alone. When we pray for God and God alone, we are seeking God, and he is ready and willing to hold up his side of the relationship by giving us what we were seeking. When we pray for others to see, we’re clearly not seeking God but our own benefit, so he gives us that reward we sought, but that's all. If we want applause, he says we can have it. But we're settling for second best. I once got a phone call, informing me that someone was taking Christianity 101 student because he wanted to be baptized in hopes it would helps him immigration case. In the end, I was happy for him to take the course, and would even baptize him if he decided to follow Jesus as his Lord. Those things are highly rewarding in and of themselves! An eternal relationship with God through Jesus Christ – nothing is more rewarding. What about the immigration thing? I doubt it would have helped. One might have a case as a persecuted refugee if they were a baptized Christian at home, before coming to Canada. But immigration authorities probably wouldn’t care if he was baptized in Canada last year. If he took my course, and was baptized, all because he wanted to improve his chances at immigration, he would quickly discover it was an empty reward, nowhere near as good as the real reward. We settle for second best sometimes. We pursue rewards in life, on earth, when we could be pursuing rewards in heaven! We can do this with prayer. We say a bunch of things about God, and call it prayer, when we could be talking to God. We say some words we don’t really believe, simply because someone told us we should. Question: Have you ever tried to regularly spend time in prayer alone with God? What did you find easy comfortable, or difficult and uncomfortable about the experience?

From Series: "Sermon on the Mount"

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