We have talked a lot about the need for rest…the main way we see that spoken of in the Bible is Sabbath rest – one day in seven, one year in seven.

In Judaism, this was very structured and supported by cultural and societal norms.  Jesus’ approach seemed to be to peel away the layers of societal and cultural norms, all the rules that had been developed over the years, and simply return to the God-given command to rest on the seventh day.

This was his usual routine – where humans focus on actions, in hopes that it will change hearts, Jesus wants to focus in on the heart.  Jesus wants to mold hearts to want to know and follow him, and where that then transforms their actions.

This makes taking Sabbath rest both easier and harder.

It’s harder, because just blindly following rules isn’t all that hard, especially when everyone else in society follows them as well.

It’s easier because of the freedom we explored last week…freedom from slavery to rules, replaced by a new kind of obedience, to a person rather than a code.  Jesus gives rest from enforced rest – he gives true rest.

We can see it in how Jesus handled the crushing demands of his own work: Mark 6:30-32 ESV

The apostles returned to Jesus and told him all that they had done and taught. And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves.”

He took rest when he needed it, we have several examples of unstructured rest that he took “regularly”.  When I found I’d been sitting too long at an office job, I used to go for a walk around the block from my office.  I called it my sanity walk.  Or at other times, I would just get up and do something different.  Working from home, I might empty the dishwasher, then get back to my computer refreshed from the change of pace.

We also see Jesus taking weekly rest.  “He went to synagogue to worship on the seventh day.  When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom.”

It was Jesus’ “custom” to take weekly Sabbath rest according to the rules of his father in heaven, and not according to the rules of the Pharisees.

We also see Jesus living with an annual rhythm.  He celebrated the annual feasts – we see him attending Passover in Jerusalem, for example. As he travelled to and from various religious festivals, there are ebbs and flows in his energy and work – the big moments in his ministry regularly coincide with major festivals.  Sometimes he is in small towns, sometimes in the city.  There were intense times and places and low times and places in his culture…and his ministry needed both.

The Bible also commands a year of rest after six years of work – not to lay around, but let the land lie fallow and improve, and let slaves and debts go free.  There was also a command that every 50 years, a complete reset and leveling of the playing field should occur.  Unfortunately there is no evidence they ever listened to and observed these.

Let’s not let the same thing happen to us!

Question: What rest can you plan for today?  This week?  This year?  Now dream a little bit – what could a “reset” year look like this decade?  What about for the whole of your life?

Ryan Sim - July 4, 2013

Thursday - Act On It - Knowing

So far this week, we've seen that Christian faith is not about just the words you say, and not just about deeds you do. If it were, then Christian faith would be like trying to get to know a celebrity - you would either be guessing the right passcode to get through their mansion gates, or you'd be trying to hop the fence. It would be easy to know about the celebrity, and never really know them. But thankfully, God is not like a celebrity who keeps a safe distance from his fans. In Jesus, God came to earth. He didn’t have to, but he passed through those gates into our world and made it possible for us to know him personally. God took on human flesh, clothed in the way people were clothed in first century Israel, and spoke their language. We can actually know God, who came to earth in Jesus, and is active today through his Holy Spirit. Even though Jesus died and rose and since returned to heaven, we can still know him by studying his words, communicating with him in prayer, and with the community he calls his body on earth – the church. Like the one we are forming in Ajax in Durham Region just East of Toronto. The saying is true: it's not about what you know, or do, it’s about who you know. Who you know, will then affect what you say and do. Words and deeds are important, but are no substitute for the full picture of life in God's kingdom given in the Sermon on the Mount. It's about actually following who you say you follow. Inviting him to transform life…not just saying he does. The aim is to have him transform our hearts, so they look more like his. How do we know? That’s what Jesus has been teaching all through the Sermon on the Mount. He's been describing what God’s heart looks like, and wants your heart to look like, so that it transforms the rest of your life. The health of your actual heart matters – blood passes through to all areas of the body. An unhealthy heart means unhealthy life. No matter how healthy you appear, you aren’t healthy if your heart is hurting. God wants to transform the heart of our lives, so all other areas of life get healthy. And he warns us that starting with our words and actions will result in failure. It starts with openness to Jesus…a willing submission to his will. Challenge: List some ways to intentionally get to know a new friend, neighbour or colleague better. Now list ways you can intentionally get to know Jesus better. Pick one from each list and try it today.

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