We have talked a lot about the need for rest…the main way we see that spoken of in the Bible is Sabbath rest – one day in seven, one year in seven.

In Judaism, this was very structured and supported by cultural and societal norms.  Jesus’ approach seemed to be to peel away the layers of societal and cultural norms, all the rules that had been developed over the years, and simply return to the God-given command to rest on the seventh day.

This was his usual routine – where humans focus on actions, in hopes that it will change hearts, Jesus wants to focus in on the heart.  Jesus wants to mold hearts to want to know and follow him, and where that then transforms their actions.

This makes taking Sabbath rest both easier and harder.

It’s harder, because just blindly following rules isn’t all that hard, especially when everyone else in society follows them as well.

It’s easier because of the freedom we explored last week…freedom from slavery to rules, replaced by a new kind of obedience, to a person rather than a code.  Jesus gives rest from enforced rest – he gives true rest.

We can see it in how Jesus handled the crushing demands of his own work: Mark 6:30-32 ESV

The apostles returned to Jesus and told him all that they had done and taught. And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves.”

He took rest when he needed it, we have several examples of unstructured rest that he took “regularly”.  When I found I’d been sitting too long at an office job, I used to go for a walk around the block from my office.  I called it my sanity walk.  Or at other times, I would just get up and do something different.  Working from home, I might empty the dishwasher, then get back to my computer refreshed from the change of pace.

We also see Jesus taking weekly rest.  “He went to synagogue to worship on the seventh day.  When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom.”

It was Jesus’ “custom” to take weekly Sabbath rest according to the rules of his father in heaven, and not according to the rules of the Pharisees.

We also see Jesus living with an annual rhythm.  He celebrated the annual feasts – we see him attending Passover in Jerusalem, for example. As he travelled to and from various religious festivals, there are ebbs and flows in his energy and work – the big moments in his ministry regularly coincide with major festivals.  Sometimes he is in small towns, sometimes in the city.  There were intense times and places and low times and places in his culture…and his ministry needed both.

The Bible also commands a year of rest after six years of work – not to lay around, but let the land lie fallow and improve, and let slaves and debts go free.  There was also a command that every 50 years, a complete reset and leveling of the playing field should occur.  Unfortunately there is no evidence they ever listened to and observed these.

Let’s not let the same thing happen to us!

Question: What rest can you plan for today?  This week?  This year?  Now dream a little bit – what could a “reset” year look like this decade?  What about for the whole of your life?

Ryan Sim - September 12, 2013

Thursday - Act On It - Neighbours Matter

Yesterday I asked you to define love. One common way people today define love is to be as tolerant and permissive as possible, as long as the other person does not to hurt others. See what a low standard that is? Jesus defines love to a much higher degree, he says to love one another as oneself. He knows we are self-centered…and Jesus uses that to teach us love for others. Between loving God with everything, and loving neighbours as ourselves, Jesus has declared self-salvation to be impossible. We may love God to one degree or another. But with everything? We can and should try, but we reach our limits since we are only human, and separated ourselves from God in sin. We need help. Equally true, we may make ourselves harmless and never say a word to anyone who isn’t harming another, but we can’t make ourselves completely love others as ourselves – we always want more for ourselves than to be tolerated and put up with. We can and should try to love others as ourselves, but we need the help of another to do this. Jesus made himself harmless, and willingly sacrificed himself on a cross in the ultimate action of love for God and others. He led the way, and did what would be impossible for humans, so we could follow him in love for God and love for others, rather than trying to trailblaze ourselves. We’ll look at this more in this upcoming series on neighbours. Challenge: How do your actions “hang’ under love of God or love of neighbour? Is there anything you’ve done in the last week that doesn’t fit one of those loves?

From Series: "Won't You Be My Neighbour?"

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