We have talked a lot about the need for rest…the main way we see that spoken of in the Bible is Sabbath rest – one day in seven, one year in seven.

In Judaism, this was very structured and supported by cultural and societal norms.  Jesus’ approach seemed to be to peel away the layers of societal and cultural norms, all the rules that had been developed over the years, and simply return to the God-given command to rest on the seventh day.

This was his usual routine – where humans focus on actions, in hopes that it will change hearts, Jesus wants to focus in on the heart.  Jesus wants to mold hearts to want to know and follow him, and where that then transforms their actions.

This makes taking Sabbath rest both easier and harder.

It’s harder, because just blindly following rules isn’t all that hard, especially when everyone else in society follows them as well.

It’s easier because of the freedom we explored last week…freedom from slavery to rules, replaced by a new kind of obedience, to a person rather than a code.  Jesus gives rest from enforced rest – he gives true rest.

We can see it in how Jesus handled the crushing demands of his own work: Mark 6:30-32 ESV

The apostles returned to Jesus and told him all that they had done and taught. And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves.”

He took rest when he needed it, we have several examples of unstructured rest that he took “regularly”.  When I found I’d been sitting too long at an office job, I used to go for a walk around the block from my office.  I called it my sanity walk.  Or at other times, I would just get up and do something different.  Working from home, I might empty the dishwasher, then get back to my computer refreshed from the change of pace.

We also see Jesus taking weekly rest.  “He went to synagogue to worship on the seventh day.  When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom.”

It was Jesus’ “custom” to take weekly Sabbath rest according to the rules of his father in heaven, and not according to the rules of the Pharisees.

We also see Jesus living with an annual rhythm.  He celebrated the annual feasts – we see him attending Passover in Jerusalem, for example. As he travelled to and from various religious festivals, there are ebbs and flows in his energy and work – the big moments in his ministry regularly coincide with major festivals.  Sometimes he is in small towns, sometimes in the city.  There were intense times and places and low times and places in his culture…and his ministry needed both.

The Bible also commands a year of rest after six years of work – not to lay around, but let the land lie fallow and improve, and let slaves and debts go free.  There was also a command that every 50 years, a complete reset and leveling of the playing field should occur.  Unfortunately there is no evidence they ever listened to and observed these.

Let’s not let the same thing happen to us!

Question: What rest can you plan for today?  This week?  This year?  Now dream a little bit – what could a “reset” year look like this decade?  What about for the whole of your life?

Ryan Sim - May 28, 2014

Wednesday - Change It - Pioneer Practices

Yesterday, we read this: And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. (Acts 2:42-47 ESV) Yesterday we focused on the first two practices: Devotion to the Apostles’ Teaching and Fellowship, and the Breaking of the Bread. Today we’ll look into the other two: The Prayers Their community started this way at Jesus’ command: wait and pray for the Holy Spirit. They had a big mission, to spread his good news worldwide, and would need the Holy Spirit to make it possible. Their continued existence would require prayer, especially as they faced persecution and alienation. Their Jewish tradition of temple worship and sacrifices for individual sin was transformed into Christian prayer in the temple. All Acts says here is that they were attending the temple. It says nothing about them continuing the sacrifices, and it seems likely they would have no more sacrifices, since Jesus was descrbied in the Book of Hebrews as the ultimate sacrifice for sin. No evidence they participated in the sacrifices, but they seem to have prayed there, which was incredibly bold and dangerous. Common Life They had all things in common. That could mean a lot of things, but it goes on to say they were selling their possessions and distributing the proceeds to those in need. This is controversial, of course, because it makes us wonder if we need to do the same. First, did they do what we think we read here? Well, note that it says they were “selling” instead of “sold”. There seems to be an ongoing activity of supporting each other as needs arose, not a one time liquidation. Secondly, note that they broke bread in their homes, which means some still had a home. They didn’t all become homeless, even though Jesus was. Surely some did, but not all. Whatever the details, it’s clear they suddenly saw their possessions differently, or at least the needs of others. They became generous in a new way. Surely that endures as a principle to hold today, however it’s expressed, in vows of poverty or in opening one’s home to a friend in need. Question: To what extent does your attitude toward your possessions reflect theirs?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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