We have talked a lot about the need for rest…the main way we see that spoken of in the Bible is Sabbath rest – one day in seven, one year in seven.

In Judaism, this was very structured and supported by cultural and societal norms.  Jesus’ approach seemed to be to peel away the layers of societal and cultural norms, all the rules that had been developed over the years, and simply return to the God-given command to rest on the seventh day.

This was his usual routine – where humans focus on actions, in hopes that it will change hearts, Jesus wants to focus in on the heart.  Jesus wants to mold hearts to want to know and follow him, and where that then transforms their actions.

This makes taking Sabbath rest both easier and harder.

It’s harder, because just blindly following rules isn’t all that hard, especially when everyone else in society follows them as well.

It’s easier because of the freedom we explored last week…freedom from slavery to rules, replaced by a new kind of obedience, to a person rather than a code.  Jesus gives rest from enforced rest – he gives true rest.

We can see it in how Jesus handled the crushing demands of his own work: Mark 6:30-32 ESV

The apostles returned to Jesus and told him all that they had done and taught. And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves.”

He took rest when he needed it, we have several examples of unstructured rest that he took “regularly”.  When I found I’d been sitting too long at an office job, I used to go for a walk around the block from my office.  I called it my sanity walk.  Or at other times, I would just get up and do something different.  Working from home, I might empty the dishwasher, then get back to my computer refreshed from the change of pace.

We also see Jesus taking weekly rest.  “He went to synagogue to worship on the seventh day.  When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom.”

It was Jesus’ “custom” to take weekly Sabbath rest according to the rules of his father in heaven, and not according to the rules of the Pharisees.

We also see Jesus living with an annual rhythm.  He celebrated the annual feasts – we see him attending Passover in Jerusalem, for example. As he travelled to and from various religious festivals, there are ebbs and flows in his energy and work – the big moments in his ministry regularly coincide with major festivals.  Sometimes he is in small towns, sometimes in the city.  There were intense times and places and low times and places in his culture…and his ministry needed both.

The Bible also commands a year of rest after six years of work – not to lay around, but let the land lie fallow and improve, and let slaves and debts go free.  There was also a command that every 50 years, a complete reset and leveling of the playing field should occur.  Unfortunately there is no evidence they ever listened to and observed these.

Let’s not let the same thing happen to us!

Question: What rest can you plan for today?  This week?  This year?  Now dream a little bit – what could a “reset” year look like this decade?  What about for the whole of your life?

Ryan Sim - May 28, 2013

Tuesday - Study It - Worry

Last week, we talked about priorities, and that putting God and his kingdom first pours into other areas of life. This passage follows on from there, since it begins with “therefore I tell you.” It’s like Jesus is saying IF you choose God, light and heaven, it has consequences for your life. “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (Matthew 6:25-34 ESV) Now, to clear up a few misconceptions, Jesus has nothing against material things – they matter! He made them and although our world is broken, he intends to redeem the material world, not just our spirits. Jesus cares about the body & world – he made them both. But he wants to worry about it, not for us to worry about it. He has nothing against making plans - watch a bird build a nest! They are not lazy, they work hard, but they are reliant on what is provided for them in nature. Worry has no place there. We all need purpose in life – we are made to be seekers - not aimless. We can live for any number of aims, though. Career, power, perfection, love, etc. Jesus reduces all our possible ambitions/purposes to two options: selfish security or heavenly kingdom. Having goals, plans and material things isn’t the problem. Worry is the problem – when these things become sources of anxiety that cut to the core of who we are. Question: What’s the difference between prudent planning, and anxious worry? How does that show up in your life?

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