I used to be really good at resting.

I rock climbed, mountain biked, went running.  I went to movies, read books, relaxed at home.  Then I got a job!  It became a lot harder when I was no longer a student.

Add to that that pressures of family life – marriage and children – and it’s even harder to rest at all, much less daily, weekly, yearly and beyond.

So how do you carve that out and protect it?

We asked Jerry, a friend of RTC and a business owner, how he does it.

Be sure to catch his interview on video or audio.

For Jerry, maintaining daily, weekly and less frequent rhythms of rest is a witness to others – they know when your store is closed, and it says something about the values of the family behind the business.   It also teaches his family what’s important to him and his wife.  They are not just about money, there is much more to their life.

Challenge: Find at least four other people in your line of work, and ask them how they handle their need for rest, leisure and restoration.  Ask them how that looks on a weekly basis, and throughout the year.  Then ask them to keep you accountable.

Ryan Sim - June 3, 2014

Tuesday - Study It - Pioneer Preaching

Pioneer Story

Shortly after the church saw the arrival of the Holy Spirit, the massive expansion of their numbers by 3000 people, and established some early practices, we find today’s story. In today’s story, Peter had just healed a man who wouldn’t walk since birth. The crowds saw this, were amazed, and suddenly wanted to hear from him. This was his opportunity to preach to thousands. What would he say? While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. (Acts 3:11-15 ESV) Peter basically retells the story of Jesus’ death. But in this case, he is uncomfortably direct, at least by today’s standards. He speaks directly to his fellow Jews, in particular those in Jerusalem, and makes sure they don’t miss the significance of what happened, and their implication in it. He says those listening to him were responsible for four terrible things about Jesus: 1) You handed him over. High priests handed him over to Roman authorities. 2) You disowned him before Pilate even though he would have let him go. They said Caesar is Lord instead about Jesus is Lord. 3) You traded him for a murderer There was a tradition to release one criminal at Passover. They asked Pilate to release Barabbas, not Jesus. 4) You killed the author of life. The crowds yelled, “Crucify him!” The author of life is an important title. The Greek word (archegos) we translate as author here could also be translated as pioneer. That’s why we called this series Pioneer Story, because it’s the story of the first Christians, who were like pioneers, but it is even more so the story of Jesus, the true pioneer of the Christian faith, working through those other early pioneers. What was the bottom line of Peter’s message? You did this. He wants his audience (then and now, them and us) to feel guilt. Question: Why would Peter make them feel so terrible? Where is he going with this?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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