We are in a new series called, “The Night that Changed Everything.”  We’re looking at the significance of Christmas, a night that changed much more than most of us imagine.  We’ll see its impact on five segments of society:

  1. The Night That Changed the Religious
  2. The Night That Changed the Powerful
  3. The Night That Changed the Poor
  4. The Night That Changed You
  5. The Night That Changed the Wise

Four of the five happened long ago, with categories of people who look different today – our wise aren’t Magi, our poor aren’t always shepherds, and our powerful are seldom kings.

Today, we’re looking at how it changes us today, not just those long ago.  We’re looking at how it changes me, and you.

How can the birth of a baby 2000 years ago impact people today?

Whatever the reason or mechanism, we can simply note that it has.  We still date years with AD/BC – a dating system intended to be based on Christ’s life.  In popular culture, we see much discussion of Jesus, with new books, blogs and films created regularly.  People still quote Jesus to prove their points.

And of course, many people like myself will tell you Jesus is alive and well in their lives today.

Question: What impact do you see Jesus having in the world today?

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting January 22nd. Register for you and a friend today!

Read the Bible in Sync Today

Ryan Sim - June 4, 2013

Tuesday - Study It - Judgement

Sermon on the Mount

Jesus said this about judgement: “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. (Matthew 7:1-5 ESV) This is one of the best known, but most misunderstood and abused sayings of Jesus. Often people will quote this passage to suggest Jesus says no one should ever judge anyone else. It makes it seem like Jesus was saying to turn a blind eye to injustice, brokenness, hurt in our world. One take on why people quote this passage, is that when we see other people hurting, we often love ourselves too much to tell the truth…we want no pain for ourselves so we let others hurt, and use this as an excuse. Jesus is not saying there should be no courts of law, no one should help another person out of a bad situation they don’t recognize. How do we know? He judged. Right in this passage, he spoke about hypocrites. He expected his followers to judge, discern, too. In the Sermon on the Mount, he told them to be more righteous than Pharisees. Later, he speaks about false prophets. He wants his followers to see the difference - to judge. You can also see, right here in this passage, he commands his followers to engage in judgement: to be aware when there is a speck in someone’s eye. So what's the difference, between good judgement and bad judgement? Good judgement is to see truth, then speak the truth in love. A healthy critique based on standards we can both recognize and try to follow is okay. As Paul said in Romans 14:4: Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. (Romans 14:4 ESV) The problem is when people go looking to judge others by standards they don’t keep. This turns to harsh self-righteousness, as if we are becoming the master of others. We all do it – if someone criticizes us – we will immediately look for a way to criticize them. We'll see more tomorrow, but first, Question: What is difference between critique and judgement?

From Series: "Sermon on the Mount"

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