We’ve been exploring the idea of a total reset in life – what Jesus described as being born again.  It presents a number of challenges to us in our modern lives which are so complex and interconnected.  What about our responsibilities, families, and so on?

Jesus is not talking about a life replacement, but reset and renewal.  A reset is different from formatting a computer.  One is destructive and wasteful, the other is refreshing and freeing.

We regularly talk about the world’s big story in these daily challenges.  We were created to know God be known by God, to have God at the centre of lives.  Then all humans rebelled against God, pushing him out of our lives.  This was the beginning of sin, a separation between humans and God stemming from our desire to worship and rule ourselves, rather than reliance on God.

Human history is filled with evidence of this separation from God.  What was God to do?  God could reformat, start over, and pretend it never happened.  But instead, we got a reset moment.  God stepped into this world as Jesus Christ, and pushed reset.

He makes it possible for us to reset our lives, and has begun to reset the entire world – with a fresh start known as the kingdom of God.

In our lives, we get a second chance to live in a close, personal relationship with God, when we start practicing the kingdom of God.

Having tried the alternative, living to ourselves, now we can live under God’s care and guidance once again.

Considering the rebellion against God in our past, God doesn’t say “forget about it”.  He sees, remembers, and does something about it.

The Kingdom of God is a reset world.  Not the whole world yet – we just see signs and glimpses of it in people, and in God’s direct action today.  We’re invited to start living into this now, and to become a glimpse of the kingdom of God in other people’s lives.

But how?  Jesus says, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

We’ll see tomorrow what that means.

Question: Where do you see signs of God’s “reset” world today?

Reminder: Coffee hours are tonight tomorrow night at 7:30pm at Starbucks in the Ajax Chapters Store.  See you there!

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting January 22nd. Register for you and a friend today!

Read the Bible in Sync Today

Ryan Sim - August 25, 2015

Tuesday - Study It - Finding Rest

In our day and age, it is hard to find rest. We are always connected and that has changed our hearts. We often feel important and needed when we can’t turn off our Blackberries, and can’t stop working. That’s today’s reality. In a different way, it was hard to find rest in Jesus’ day. It was simply hard work to survive, eat and sleep in shelter. But the Jewish people had one major distinctive, the day of rest God gave at creation, and that they had been instructed to preserve. But over time, a religious codification of law had been built onto God’s plan for Sabbath rest at creation. We see it in a story of some Pharisees, or religious legalists, and their conflict with Jesus here: On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” (Luke 6:1-5 ESV) Here we can see how the Pharisees had made even a day of rest into hard work. The Sabbath, even as it’s observed today, can become a strange mixture of freedom and peaceful rest, and concern and anxiety for legal compliance. For example, I have a friend who lived in Israel for a short time, who would tell stories of a mad rush to get enough food before sunset on Friday when the Sabbath began. Then she’d take long walks to visit with a friend…all to avoid operating a car. What’s more work – walking or driving? Or at Toronto’s Mount Sinai hospital there is a Sabbath elevator that stops at every floor on Saturdays, so no buttons need to be pressed. You can see how carefully work has been defined – button pushing is too much, but walking is okay. The proper way to take Sabbath rest is still debated today – including debates on how strictly Christians should apply the Old Testament laws about Sabbath as a day of worship and rest. There is a clue here in the passage we’re exploring this week, where the Pharisees are confronting Jesus about his disciples eating on what was supposed to be a day of rest. They are plucking grain left for poor travellers like themselves, and rubbing it between their hands to make it edible, which was one of 39 types of work forbidden by the teachers of the law. Note how Jesus responsds. He doesn’t laugh it off as an old throwback idea. No, he takes it somewhere different, he seems to say rest is vitally important, and that it is what he’s all about. He says he’s the Lord of the Sabbath. We saw in the Sermon on the Mount, Jesus’ intention is not to throw away the law, nor to adopt the Pharisees’ interpretation of it wholesale, but rather to fulfill its original purpose. He reveals the point of the whole law to be…himself! Question: What was your experience of weekends growing up? Was either day set aside as a day of rest?

From Series: "Work and Rest"

Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.

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