We’ve been exploring the idea of a total reset in life – what Jesus described as being born again.  It presents a number of challenges to us in our modern lives which are so complex and interconnected.  What about our responsibilities, families, and so on?

Jesus is not talking about a life replacement, but reset and renewal.  A reset is different from formatting a computer.  One is destructive and wasteful, the other is refreshing and freeing.

We regularly talk about the world’s big story in these daily challenges.  We were created to know God be known by God, to have God at the centre of lives.  Then all humans rebelled against God, pushing him out of our lives.  This was the beginning of sin, a separation between humans and God stemming from our desire to worship and rule ourselves, rather than reliance on God.

Human history is filled with evidence of this separation from God.  What was God to do?  God could reformat, start over, and pretend it never happened.  But instead, we got a reset moment.  God stepped into this world as Jesus Christ, and pushed reset.

He makes it possible for us to reset our lives, and has begun to reset the entire world – with a fresh start known as the kingdom of God.

In our lives, we get a second chance to live in a close, personal relationship with God, when we start practicing the kingdom of God.

Having tried the alternative, living to ourselves, now we can live under God’s care and guidance once again.

Considering the rebellion against God in our past, God doesn’t say “forget about it”.  He sees, remembers, and does something about it.

The Kingdom of God is a reset world.  Not the whole world yet – we just see signs and glimpses of it in people, and in God’s direct action today.  We’re invited to start living into this now, and to become a glimpse of the kingdom of God in other people’s lives.

But how?  Jesus says, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

We’ll see tomorrow what that means.

Question: Where do you see signs of God’s “reset” world today?

Reminder: Coffee hours are tonight tomorrow night at 7:30pm at Starbucks in the Ajax Chapters Store.  See you there!

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting January 22nd. Register for you and a friend today!

Read the Bible in Sync Today

Ryan Sim - April 23, 2013

Tuesday - Study It - Generosity

Matthew 6:1 says “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. Jesus began with a general principle: Beware of practising your righteousness before others in order to be seen by them. This is one of three examples Jesus uses to illustrate. Look at two others in the next two weeks involving prayer and self-denial. First example, however, is giving: 2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you. Jesus acknowledges that his followers are not the only nice, generous people out there, giving is not an exclusively Christian activity. Says to his followers in v. 2 & 3 "when" you give to the needy – simply assumes you will give to help others. This would be a big part of Jewish society...a box at every synagogue where money for the poor could be placed. Another clue: do not sound a trumpet before you, as the hypocrites do. Even the hypocrites...whose habit of acting religious Jesus is about to attack quite vigorously...are known to give to the poor. Clearly Jesus doesn’t have to bother commending giving itself, it’s fairly universal. Same today. Jesus’ followers don’t have a monopoly of giving, or niceness. Charitable giving by Canadians was $10.6B in 2010 Some Christian, some not. Giving is widespread. When Jesus talks about giving to the poor, then and today, he’s not claiming that Christians are the only givers, only kind people. What he does want, however, is for his followers to give for particular reasons. More concerned about motivations than money. Wants them to hide their giving from others, hide from self, show to God. Today, we look at hiding it from others He wants his followers to hide their giving from others. Drive a Prius because it’s eco friendly, not for looks. Wants his followers to give generously to others whether the collection is in a basket or a bag, whether by pre-authorized giving or in cash, whether recognized by the charity or not. Wants their motivation to be something other than being noticed by others. Question: How does Jesus expect his followers to give like others, and how does he expect their giving to be different?

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