We’re recently started a new series called “reset”. In the first week, we talked about how Jesus makes it possible to reset all of life, giving us a fresh start in life that impacts every key area. We’re going to look at many of these in depth, and this week we see how Jesus resets our use of money.
Have you ever dramatically changed your priorities around money?
Some examples would be at the birth of a child – people usually budget for fewer restaurant meals, and more diapers. Suddenly RESPs and life insurance all become more important.
On news of a serious Illness, if one’s future earnings are suddenly in doubt, spending priorities change. Or in a recession, when jobs are being lost, and investments are losing money.
On a nicer note, getting a new job can mean a new budget with less debt, and some important expenses finally covered.
There are many more examples, not always tragic, but following that usual pattern. New priorities in life get reflected in how we spend our financial resources.
Sometimes we realize it should have been this way all along, and have our eyes opened. We look back now at some financial choices in our past, and realize we were being short-sighted, lazy, cheap or any number of other missteps.
Sometimes we should have known better at the time, other times we couldn’t have known better, just lack of experience and wisdom.
Following Jesus is meant to be that kind of moment where you completely reassess, reset life, including finances.
Quote: Our chequebooks and appointment books say as much about our faith as our prayerbooks.
Question: What kind of life event would make you completely reassess your finances?
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Yesterday, we read this:
And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. (Acts 2:42-47 ESV)
Yesterday we focused on the first two practices: Devotion to the Apostles’ Teaching and Fellowship, and the Breaking of the Bread. Today we’ll look into the other two:
The Prayers
Their community started this way at Jesus’ command: wait and pray for the Holy Spirit. They had a big mission, to spread his good news worldwide, and would need the Holy Spirit to make it possible. Their continued existence would require prayer, especially as they faced persecution and alienation.
Their Jewish tradition of temple worship and sacrifices for individual sin was transformed into Christian prayer in the temple. All Acts says here is that they were attending the temple. It says nothing about them continuing the sacrifices, and it seems likely they would have no more sacrifices, since Jesus was descrbied in the Book of Hebrews as the ultimate sacrifice for sin. No evidence they participated in the sacrifices, but they seem to have prayed there, which was incredibly bold and dangerous.
Common Life
They had all things in common. That could mean a lot of things, but it goes on to say they were selling their possessions and distributing the proceeds to those in need.
This is controversial, of course, because it makes us wonder if we need to do the same.
First, did they do what we think we read here? Well, note that it says they were “selling” instead of “sold”. There seems to be an ongoing activity of supporting each other as needs arose, not a one time liquidation. Secondly, note that they broke bread in their homes, which means some still had a home. They didn’t all become homeless, even though Jesus was. Surely some did, but not all.
Whatever the details, it’s clear they suddenly saw their possessions differently, or at least the needs of others. They became generous in a new way. Surely that endures as a principle to hold today, however it’s expressed, in vows of poverty or in opening one’s home to a friend in need.
Question: To what extent does your attitude toward your possessions reflect theirs?
