We’re recently started a new series called “reset”. In the first week, we talked about how Jesus makes it possible to reset all of life, giving us a fresh start in life that impacts every key area. We’re going to look at many of these in depth, and this week we see how Jesus resets our use of money.
Have you ever dramatically changed your priorities around money?
Some examples would be at the birth of a child – people usually budget for fewer restaurant meals, and more diapers. Suddenly RESPs and life insurance all become more important.
On news of a serious Illness, if one’s future earnings are suddenly in doubt, spending priorities change. Or in a recession, when jobs are being lost, and investments are losing money.
On a nicer note, getting a new job can mean a new budget with less debt, and some important expenses finally covered.
There are many more examples, not always tragic, but following that usual pattern. New priorities in life get reflected in how we spend our financial resources.
Sometimes we realize it should have been this way all along, and have our eyes opened. We look back now at some financial choices in our past, and realize we were being short-sighted, lazy, cheap or any number of other missteps.
Sometimes we should have known better at the time, other times we couldn’t have known better, just lack of experience and wisdom.
Following Jesus is meant to be that kind of moment where you completely reassess, reset life, including finances.
Quote: Our chequebooks and appointment books say as much about our faith as our prayerbooks.
Question: What kind of life event would make you completely reassess your finances?
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In our series on Christmas as the Night that Changed Everything, this week we’re looking at how it’s the night that changed the poor. The poor have a priveleged place in the story of Jesus' birth at Christmas. Here is where that really shows:
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:4-7)
When a politician visits a troubled area, it’s important. I recall after the 1998 ice storm in Eastern Ontario, the Prime Minister visited Wolfe Island, where I used to volunteer as a paramedic. Years later, people would still talk about how the Prime Minister had come, and how. They knew in that moment that he’d seen what they were dealing with, through his own eyes.
Here in the Christmas story we see God doing that. He has come to visit our broken and hurting world, and has let the entire population know that he is here with us – from rich to poor, young to old. It’s so apparent in that he comes to earth not like pampered royalty, but as a homeless baby.
His parents are on their way to Bethlehem for the census. They must travel, even though Mary is pregnant and close to birth. They arrive, apparently without plans for accomodations (or their plans are cancelled when an unmarried pregnant woman arrives) and find no room in any inns. If they had money, you can imagine they might buy their way out of trouble, but it doesn’t happen, and they end up in a stable. The baby is born, wrapped in cloths, a poor, defenseless baby whose parents are doing the best they can, which isn’t much. The word translated as stable may be a building dedicated to animals like we think, or it’s possible it represented a one room house with both animals and people, but either way it was modest.
This is not a story of privelege and power. Why would God – who we would expect to come in majesty and splendour – arrive in this way?
Question: What might God be trying to tell us in coming to earth in this way?
Reminder: We are reading the Bible in sync as one community - so check out today's reading here.
