We’re recently started a new series called “reset”. In the first week, we talked about how Jesus makes it possible to reset all of life, giving us a fresh start in life that impacts every key area. We’re going to look at many of these in depth, and this week we see how Jesus resets our use of money.
Have you ever dramatically changed your priorities around money?
Some examples would be at the birth of a child – people usually budget for fewer restaurant meals, and more diapers. Suddenly RESPs and life insurance all become more important.
On news of a serious Illness, if one’s future earnings are suddenly in doubt, spending priorities change. Or in a recession, when jobs are being lost, and investments are losing money.
On a nicer note, getting a new job can mean a new budget with less debt, and some important expenses finally covered.
There are many more examples, not always tragic, but following that usual pattern. New priorities in life get reflected in how we spend our financial resources.
Sometimes we realize it should have been this way all along, and have our eyes opened. We look back now at some financial choices in our past, and realize we were being short-sighted, lazy, cheap or any number of other missteps.
Sometimes we should have known better at the time, other times we couldn’t have known better, just lack of experience and wisdom.
Following Jesus is meant to be that kind of moment where you completely reassess, reset life, including finances.
Quote: Our chequebooks and appointment books say as much about our faith as our prayerbooks.
Question: What kind of life event would make you completely reassess your finances?
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Why does it matter if God uses the poor? Why does it matter to us, if we’re not poor by the world’s standards, if this is a night that changes the poor? We may not be nomadic shepherds sleeping with the sheep in a field, but this still matters to us.
We are in spiritual poverty. It’s different from material poverty, but very important to recognize.
A sign is offered to us, from the poorest among us to the wealthiest, and it’s a poor baby in a manger. This comes to us direct from God, though his heavenly messengers. God helps us see our own poverty – spiritual and material – by his standards rather than our own.
When we see our own spiritual poverty compared to Jesus, we realize we need to get up and get to this baby, get to Jesus’ bedside just like those shepherds. A spiritually or materially wealthier group may not have bothered – they may have considered themselves just fine – but the poor are those God started with because they are those who know they need outside help.
When we have enough, we can’t hunger for food. It’s the same with God – if we consider ourselves spiritually rich and self-reliant, we won’t bother with reliance on God.
This is why, in the Sermon on the Mount, Jesus said, “Blessed are the poor, or poor in Spirit, for theirs is the kingdom of God.”
In the Christmas story, all of humanity sees its poverty, its spiritual poverty, compared to this divine baby. We realize we are unable to get back to relationship with God, and yet he comes to us anyway. We realize we can’t buy our way out of this debt to God (called sin), so someone else bailed us out and paid it off.
In the Christmas story, God helps us see our own poverty – spiritual and material.
In so doing, we realize the world’s standards are empty – we are all poor compared to God’s standards, and all need him equally. This can motivate us to extend to others, who we now recognize as spiritually poor themselves, the same generosity God has shown to us.
Challenge: Give to the spiritually and materially poor in your life! Toy drive, food bank, direct to a friend. Tell them why – because God has been generous and loving to you.
Reminder: We are reading the Bible in sync as one community - so check out today's reading here.
