1) Work is necessary evil. Do just enough so I never have to work again.
2) Work is the ultimate good to pursue.
We’ll look in depth at these two kinds of extreme approaches to work next week, and how they can damage us, then the next week, we’ll see what good work looks like, and how it ties in with God’s purpose and rhythm for both work and rest.
We saw with the recent devastation in Quebec how disastrous it is when trains go off the rails. They are made to run on rails. The rails are not about restricting their freedom, however. The rails give them freedom – when they hop the rails, they lose all freedom.
God has given some tracks for us. A rhythm of work & rest in a week…a year…and a lifetime.
Work is not a temporary, troublesome virus in our lives, but part of who we are. And the rhythm will help us see that while work is important, it’s not all important.
Balance and rhythm are the way to keep away from those extremes.
Challenge: Draw a continuum between these extremes – work is nothing, everything. Where are you? Where are those you know and work with? Where would you like to be?
Acknowledgements: Tim Keller, Every Good Endeavour and Work & Rest
Loading Content...
Share a Link to this Message
The link has been copied to your clipboard; paste it anywhere you would like to share it.
Today we’ll explore the story of a time Jesus became friends with someone unexpected:
After this Jesus went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” And leaving everything, he rose and followed him.
And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. - Luke 5:27-29 ESV
Tax collectors were collaborators with the oppressive Roman government. They were known for taking some off the top, or extorting and pocketing extra taxes from people.
People like that are usually careful about who they associate with. They get to positions of power through taking advantage of others, by being crafty and independent, or using people for profit.
But there is something about Levi’s encounter with Jesus that changes all that. After meeting Jesus, Levi has his coworkers over to dinner. All the other collaborators and extortioners come to his place. He knows what they’re like, maybe they will steal. Or will they see some of his belongings, or family members, and use it against him in blackmail and extortion?
Why would he put himself at risk like that?
Because they suddenly matter to him more than just partners at work.
Because of Jesus, now they’re friends. Not just obstacles or opportunities. They are people he can feed and host.
The passage says Levi left everything and followed Jesus. It clearly doesn’t refer to all his material possessions – he still has a house and means to throw a big feast. This saying represents a spiritual about-face as he leaves behind his old way of life.
Research shows that vulnerability is key to friendships. Levi does this, he leaves himself dangerously open to dangerous people. He has them over and shares a meal with them.
This was even more significant in this culture – table fellowship indicated you were on the same page spiritually with others. You broke bread together, and legally became a religious fellowship. Jews didn’t eat with non-Jews, for that reason. Levi is Jewish, as is Jesus, but Levi is a Roman collaborator who would be dealing with non-Jews all the time, and regularly breaking the law by extorting fees from Jewish brothers.
We’ll learn more tomorrow about how people reacted.
Question: Why do you think Levi invites his co-workers over to supper with Jesus? What’s he doing for them, for himself, and for Jesus?
