So far this week, we’ve looked at rhythms for rest, but what should one actually do with that time?  One author, Tim Keller, has suggested two main categories of rest.

1) Doing nothing at all.  Kick your feet up.

2) Do something different from your usual work.

If you work in a bank, volunteering to help launch our church is a form of rest.  But if you work in a church, then it isn’t rest…but doing the books for your favourite charity could be.

If you’re a fisherman, then fishing isn’t rest.  But if you’re a videographer, it is.

If you’re a landscaper, then cutting the grass at home isn’t rest.  But for many people, it’s therapeutic!

Not sure what that might look like?

It could be contemplative – spend some time praying, reading something spiritually focused, watching a sunrise.

It could be recreational – playing soccer, rock climbing, hitting the beach, learning a new skill, reading something just for fun.

It could be aesthetic – going to an art gallery, climbing the CN tower to look over the city, watching an outdoor movie like we’re hosting this September.

Rest is going to vary depending on your work and your personality.

For me – rest is reading, or outdoors.  Hiking, rock climbing, camping, all use muscles, parts of my brain and energies that writing these challenges and standing here in front of a camera talking to you does not!

Question: List your favourite way to find rest in each of these categories:

  • Doing Nothing:
  • Contemplative:
  • Recreational:
  • Aesthetic:

Then put down when you’ll plan to do that next.

We meet for coffee this Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto.  Maybe we’ll see you there?

Ryan Sim - May 15, 2013

Wednesday - Change It - Forgiveness

Sermon on the Mount

You’ve probably heard the saying, “forgive and forget,” but forgiveness is not slavishly forgetting wrongs, that would simply allow many to be victimized again. It’s also not about demanding someone change before we forgive them. It’s not just thinking that time will heal everything. It’s actively releasing someone into God’s hands, and allowing him to determine punishment or forgiveness. Forgiveness is a choice, not a feeling. It names the hurt, acknowledges it happened, and that it was wrong. And then it’s a gift we give the other person, by releasing them from our feeble attempts to be God and judge over them. It’s about loving our enemies, recognizing them as a sinner in need of God’s forgiveness. Jesus was about forgiveness, and forgiving others allows us to be living examples of his forgiveness. This is why it’s such a big sign of discipleship – almost formulaic. The message of God’s forgiveness needs to be talked about, but also needs to be lived out. The best sign that we have experienced God’s forgiveness is that we start spreading it around. One journalist wrote, "I think the most powerful demonstration of the depth of Amish forgiveness was when members of the Amish community went to the killer's burial service at the cemetery," Kraybill says. "Several families, Amish families who had buried their own daughters just the day before were in attendance and they hugged the widow, and hugged other members of the killer's family." Imagine the release for that family. The guilt they experienced, their last name tarnished, so on. The community’s forgiveness meant they were now freed for new beginnings. Tomorrow, we see how forgiveness is also about releasing you, the one doing the forgiving. Question: Have you ever been forgiven? What did it release you to do?

From Series: "Sermon on the Mount"

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