So far this week, we’ve looked at rhythms for rest, but what should one actually do with that time?  One author, Tim Keller, has suggested two main categories of rest.

1) Doing nothing at all.  Kick your feet up.

2) Do something different from your usual work.

If you work in a bank, volunteering to help launch our church is a form of rest.  But if you work in a church, then it isn’t rest…but doing the books for your favourite charity could be.

If you’re a fisherman, then fishing isn’t rest.  But if you’re a videographer, it is.

If you’re a landscaper, then cutting the grass at home isn’t rest.  But for many people, it’s therapeutic!

Not sure what that might look like?

It could be contemplative – spend some time praying, reading something spiritually focused, watching a sunrise.

It could be recreational – playing soccer, rock climbing, hitting the beach, learning a new skill, reading something just for fun.

It could be aesthetic – going to an art gallery, climbing the CN tower to look over the city, watching an outdoor movie like we’re hosting this September.

Rest is going to vary depending on your work and your personality.

For me – rest is reading, or outdoors.  Hiking, rock climbing, camping, all use muscles, parts of my brain and energies that writing these challenges and standing here in front of a camera talking to you does not!

Question: List your favourite way to find rest in each of these categories:

  • Doing Nothing:
  • Contemplative:
  • Recreational:
  • Aesthetic:

Then put down when you’ll plan to do that next.

We meet for coffee this Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto.  Maybe we’ll see you there?

Ryan Sim - June 19, 2013

Wednesday - Change It - The Golden Rule

Sermon on the Mount

Jesus always has the Pharisees, or religious lawyers, in mind as he teaches. Pharisees were essentially seeking a checklist of laws they can work through. Jesus says that wasn’t the point of the law. Look back to the beatitudes, the content that we started this series with. Jesus was always expanding the law to look at our motivations, not just outward actions we can check off our do/don't do list. It's a good thing, because we know life isn’t like that. Life throws stituations at all of us that we never anticipated, and could never have listed in advance. Jesus describes keeping God’s law with this line: So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. He goes on to recognize, this is no checklist, this is very difficult: narrow gate to pass through. Baggage doesn’t fit. All your religious background, credentials, money, power, etc. all get left behind if you want to go through this gate. Every human can go through this door if we are willing to let go of all the sin baggage that keeps us from God. The narrow path – or the cramped path – does not allow us to take with us the things we can carry on the broad path. What are those things? Our failure to live this way, to go through Jesus’ narrow door, is due to our self-centeredness. We are instinctively self-centered, self-loving. Fall. 40% of millenials say that "being self-promoting, narcissistic, overconfident, and attention-seeking is helpful for succeeding in a competitive world." Almost 80% say that their friends use social media for those reasons. So Jesus uses that against us. Uses our self-love to love others. He redeems our self-love. Self-love is powerful. Usually our guide – now Jesus says it’s for others, too. Jesus calls us to an awareness of others as God’s beloved children, too. We’re not the only ones. Prevents need for endless rules for every situation. Put self in other’s shoes. Question: Describe the most self-centered person you know. What do you have in common with them? What characteristics do you share? Why is this so hard to admit?

From Series: "Sermon on the Mount"

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